28 September 2010

Against the burqua

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. . .And yet the burqa must be banned. All forms of veiling must be, if not banned, strongly discouraged and stigmatized. The arguments against a ban are coherent and principled. They are also shallow and insufficient. They fail to take something crucial into account, and that thing is this: If Europe does not stand up now against veiling — and the conception of women and their place in society that it represents — within a generation there will be many cities in Europe where no unveiled woman will walk comfortably or safely.

Parents in these neighborhoods ask gynecologists to testify to their daughters’ virginity. Polygamy and forced marriages are commonplace. Many girls are banned from leaving the house at all. According to French-government statistics, rapes in the housing projects have risen between 15 and 20 percent every year since 1999. In these neighborhoods, women have indeed begun veiling only to escape harassment and violence. In the suburb of La Courneuve, 77 percent of veiled women report that they wear the veil to avoid the wrath of Islamic morality patrols. We are talking about France, not Iran.

The association of Islam and crime against women is seen throughout Europe: “The police in the Norwegian capital Oslo revealed that 2009 set yet another record: compared to 2008, there were twice as many cases of assault rapes,” the conservative Brussels Journal noted earlier this year. “In each and every case, not only in 2008 and 2009 but also in 2007, the offender was a non-Western immigrant.” These statistics are rarely discussed; they are too evocative of ancient racist tropes for anyone’s comfort. But they are facts.

...While it is true that some women adopt the veil voluntarily, it is also true that most veiling is forced. It is nearly impossible for the state to ascertain who is veiled by choice and who has been coerced. A woman who has been forced to veil is hardly likely to volunteer this information to authorities. Our responsibility to protect these women from coercion is greater than our responsibility to protect the freedom of those who choose to veil. Why? Because this is our culture, and in our culture, we do not veil. We do not veil because we do not believe that God demands this of women or even desires it; nor do we believe that unveiled women are whores, nor do we believe they deserve social censure, harassment, or rape. Our culture’s position on these questions is morally superior. We have every right, indeed an obligation, to ensure that our more enlightened conception of women and their proper role in society prevails in any cultural conflict, particularly one on Western soil.

Claire Berlinski

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